]> A Transcription of the text of John from Canon Tables in Poitiers BM 17 Created byThe Verbum Project P.H. Burton J. Balserak H.A.G. Houghton D.C. Parker The Arts and Humanities Research Council The Institute for Textual Scholarship and Electronic Editing Version 1.0, last updated 2.2.2011 The Institute for Textual Scholarship and Electronic Editing University of Birmingham 2.2.2011

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 France Poitiers Bibliothèque Muncipale 17 (65) Poitiers BM 17 39 6.821 Pa Not included Not included Not included Canones Eusebiani Canon Tables Latin Amiens End of eighth century Black and white photographs in ITSEE, supplied by Vetus Latina-Institut.

This transcription was made by the Verbum Project in 2008 as part of an online and printed edition of the Old Latin versions of John.

This transcription covers extracts of ff. 2r-15r. Only the text of John in the canon tables has been transcribed. However, because of the repetition of verses, the page breaks in this transcription relate to the chapter breaks of John rather than the pagination of the manuscript. The transcription includes the text of John from the canon tables for collation purposes. The initial transcription file was a plain text file for use with COLLATE. Further information about the procedures followed may be found in the electronic edition at http://www.iohannes.com/vetuslatina/

The file was converted to XML according to the IGNTP guidelines for New Testament manuscripts, version 1.1 (a subset of the TEI P5). A link to these guidelines may be found on the 'Resources' page at www.igntp.org (and also on www.ubira.bham.ac.uk).

 Transcription converted to the TEI XML schema and corrected for parsing by HH
iifuithomomissusadocuinomenThis text also has the reference Matt. 3:7, but John offers the closer match. iiieratluxueraquaeinluminatomne&nbar; iiiiInpropriauenitetsuieu&nbar;nonreceperu&nt; uetuerbu&nbar;carofactu&nbar;estethabitauit uiIohannestestimoniu&nbar;perhibetdeillo uiietdeplenitudineeiusnosomnesaccepimus uiiidmnemouiditumquam uiiiiethocesttestimoniu&nbar;iohanniscu&nbar;miserunt xUoxclamantisindesertoThis text probably derives from Matt. 3:3, not John. xietquimissifueranterantexpharisaeis xiiEgobaptizouosinaquaThis text probably derives from Matt. 3:11, not John. xiiihaecinbethaniafactasunttransiordanen xiiiiEtegonesciebamillum·sedut xuUidispmdescendente&nbar;decaeloThis text probably derives from Matt. 3:16, not John. xuiAlteradiestabatiohannesetexdiscipulis xuiituesfiliustuuocaberiscaephas xuiiiincrastinu&nbar;uoluitexireingalil&ecaud;am
xxiirecordatisuntdiscipulieiusquiascribtu&nbar;est xxiiiiresponditihsetdixiteis·soluitetemplu&nbar;hoc
xxueratautemiohannesbaptizansinaenon xxuiifactaestquaestioexdiscipulisiohannis xxuiiiipsiuostestimoniu&nbar;perhibetis mihiquoddixerimegononsu&nbar;xps xxuiiiiQuihabetsponsamsponsusest cxiiiiThe canon number has been swapped with that of the next line: it should read xxx.paterdiligitfiliu&nbar;·etomniaxxxiQuicreditinfiliu&nbar;habetuita&nbar;aeterna&nbar;
xxxiiReliquitiudaeametabiititeru&nbar;ingalilaeam xxxiiioportebatautemeu&nbar;transirepersamariam xxxiiiiPostduosdiesprofectusestindeingalileam xxxuicumergouenissetingalilea&nbar;exceperunteu&nbar;galilaei
xxxuiiiidiceba&nt;iudaeiilliquisanusfactusfuerat xlquinonhonorificatfiliu&nbar;nonhonorificatpatrem xliAmenamendicouobisquiaquiuerbu&nbar;meu&nbar;audit liiQuoniamnonquaerouolu&nbar;tate&nbar;mea&nbar; xliiisiegotestimoniu&nbar;perhibeodeme xliiiinequeuoce&nbar;eiusumqua&nbar;audistis xluetuerbu&nbar;eiusnonhabetisinuobismanentemIf the reading were simply 'manens', it is hard to see why it should be abbreviated.
xluiiabiitihsinmo&nt;e&nbar;etibisedebatThis text also has the reference Matt. 12:9, but John offers the closer match.xluiiieratauteminproximu&nbar;pascha lilliergohominescu&nbar;uidissentquodfecerat liialteradieturbaquaestabattransmare liiiQuodsignu&nbar;ostendisnobisquiahaecfacis liiiiPatresnostrimannamanducaueruntindeserto luiquiuenitadmenoneiciamforas luiiihaecestautemuoluntaseiusquimisitmepatris lxresponditergoihsetdixiteis·nolitemurmurare lxiNonquiapatre&nbar;uiditquisquam lxiiamendicouobisquicreditinmehabetuita&nbar;aeternam lxiiiegosumpanisuitae lxiiiiPatresuestrimanducaueruntindesertomanna lxuegosumpanisuiuusquidecaelo lxuilitigaba&nt;ergoiudaeiadinuicemdicentes lxuiiiquimanducatmea&nbar;carne&nbar;etbibitmeum lxuiiCaroeni&nbar;meauereestcibusetsanguis lxxiuerbaquaeegolocutussu&nbar;uobisspsetuitasunt lxxiiSciebatabinitioihsquisesseteu&nbar; lxxiiietdicebatproptereadixiuobisquianemo lxxuResponditeisihsnonneegouos·xii·elegi
lxxuilxxxuietmescitisetundesimscitis lxxuiiideturbaautemmulticredideruntineum lxumiseru&nt;principessacerdotu&nbar; lxxxdixitergoihs·adhucmodicu&nbar;tempusuobiscu&nbar;su&nbar; lxxxiquaeritismeetnoninuenietis lxxxiiiidissensioitaquefactaestinturbaproptereu&nbar; lxxxuiUeneruntergoministriadpontifices
lxxxuiiNequemescitisnequepatre&nbar;meu&nbar; lxxxuhaeclocutusestetnemoadprehenditeu&nbar; lxxxuiiiidixitergoeisiterumihs·egouadoetquaeritisme
xcsicutnouitmepateretegoagnoscoThis text also has the reference Matt. 11:27, but John offers the closer match. xciAnima&nbar;mea&nbar;ponoproouibusmeisThis text also has the reference Matt. 20:28, but John offers the closer match. xciietaliasoueshabeoquaenonsu&nt;exhocouile xciiiiEtmultiueneruntadeu&nbar;etdicebantquiaiohannes
xcuabillodiecogitaueru&nt;utinterficerent xcuiproximu&nbar;autemeratpaschaiud&ecaud;∨umxcuiietascenderuntmultideregionea&nt;epascha
xcuiiiiCognouitergoturbamultaexiudaeisquia ciihaecnoncognoueruntdiscipuliprimu&nbar; ciiiiamenamendicouobisnisigranu&nbar;frumenti cuisiquismihiministratmesequatur cuiiipatersaluificameexhacora cxHaecdixitesaiasquandouiditgloriamdi cxiquicreditinmenoninmecredit cxiiegoluxinmundu&nbar;ueniutomnisquicredit
xxxThe canon number has been swapped with that of the previous line: it should read cxiiii.sciensihsquiaomniadediteipatercxuetquiaadoexiuitetaddmuadit cxuiisiergoegolauiuestrospedesdnsetmagister cxuiiiisihaecscitisbeatieritissifeceritisea cxxiiiEratergorecumbensunusexdiscipulisinsinuihu cxxiiiietcu&nbar;intinxissetpanemdeditiud&ecaud; cxxudiciteiihs·quodfacisfaccitius
cxxuiinonturbeturcoruestru&nbar;creditisindm cxxuiiiThis line was originally omitted and squeezed in between the lines, apparently by the first hand.etquodcu&nbar;quepetieritisinnominemeohocfaciam cxxuiiiiquiautemdiligitmediligiturapatremeo cxxxdiciteiiudasnonillescariothis cxxxetsermonemque&nbar;audistisnonestmeus cxxxiihaeclocutussu&nbar;uobisapuduosmanens
cxxxiiicxxxuiiiSimanseritisinmeetuerbamea cxxxiiiiInhocglorificatusestpatermeusutfructu&nbar; cxxxumaiore&nbar;hancdilectionemnemohabet cxxxuiuosamiciOMmeiestissifeceritisquaeegopraecipiouobis cxxxuiiOMutquodcumquepetieritisinnominemeoThis text also has the reference Matt. 21:22, but John offers the closer match. cxxxuiiihaecmandouobisutdiligatisinuicem cxxxuiiiimeme&nt;otesermonismeique&nbar;egocxlsimepersecutisuntetuospersequentur cxlihaecomniafacie&nt;uobispropternomenmeumcxliiquianesciu&nt;eu&nbar;quimemisit cxliiisinonuenissemetlocutuseisfuissem cxluiiQuimeoditetpatremmeu&nbar;odit cxluSioperaineisnonfecissemquaenemoaliusfecit
cxluiihaecautemuobisabinitionondixi cxluiiiOmniaquaehabetpatermeasuntThis text also has the reference Matt. 11:27, but John offers the closer match. cxluiiiiproptereadixiquiademeoaccipietetadnuntiabit clamenamendicouobissiquidpetieritis clihaecinprouerbiislocutussumuobis cliiihaeclocutussumuobisutinmepace&nbar;habeatis
cliiiipateriustemundustenoncognouitcluEthiicognoueruntquiatumemisisti
cluiisciebatetiudasquitradebateu&nbar;locu&nbar; cluiiiiihsautemsciensomniaquaeuenturaerant clxiiieratenimsocercaiphaequieratpontifex clxudiscipulusautemilleeratnotuspontifici clxuiiExiuitergodiscipulusillequieratnotus clxuiiiDicitpetroancillaostiaria clxuiiiipontifexergointerrogauitihmdediscipulis clxxiquidmeinterrogasinterrogaeosquiaudierunt clxxiiiresponditeiihs·simalelocutussu&nbar;argue clxxiiiiannasmisiteu&nbar;adcaiphanpo&nt;ificem clxxuiietipsinonintroieruntinpraetoriu&nbar; clxxuiiiiResponditpilatus·numquidegoiud&ecaud;ussu&nbar; clxxxiegoinhocnatussu&nbar;etadhocueniinmundu&nbar; clxxxiipilatusdicitnulla&nbar;causa&nbar;inuenioinhocThis text also has the reference Luke 23:4, but John offers a close match.
clxxxuiiExiitihsforasportansspinea&nbar;c∨onam clxxxuiiiidiciteispilatus·accipiteeu&nbar;uosetcrucifigite cxciresponderuntiudaei·noslege&nbar;habemus cxciiCumaudissetpilatushuncsermonem cxciiidicitergoeipilatusmihinonloqueris cxciiiiclamaba&nt;tollecrucifigeeu&nbar;This text may derive from Luke 23:23, not John. cxcuDiciteispilatus·regemuestru&nbar;crucifigam cchuncergotitulu&nbar;multilegeru&nt;iudaeoru&nbar; cciistabantautemiuxtacruce&nbar;ihumatereiuset ccuiudaeiergoquoniamparasceueerat·utnon ccuiiuenitautemetnicodimusquiueneratadihm
ccxCucurritergoetuenitadsimone&nbar;petru&nbar; ccximariastabatantesepulchru&nbar; ccxiidicuntei·mulierquidploras ccxiiiPrimasabbatiostiisclausisuenitihs ccxiiiigauisisuntergodiscipuliuisodno ccxuithomasautemquidiciturdidimus ccxuiipostdiesiterumoctouenitihsianuisclausis ccxuiiiresponditthomasetdixit·dnsmeusetdsmeus
ccxxDixitergodiscipulusilleque&nbar;diligebatihspetro ccxxiihsdicitaffertedepiscibusquoscaepistisThis text also has the reference Luke 24:41, but John offers the closer match. ccxxiiascenditpetrusettraxitretecu&nbar;cliiipiscibus ccxxiiidicitdnsueniteprandeteccxxiiiietnemoaudebatdiscu&nbar;be&nt;iu&nbar;interrogareeu&nbar; ccxxuetdabatdiscipulissuispane&nbar;etpiscem cxxuiHociamtertiomanifestatusestihsdiscipulis ccxxuiiiiPetrodicitpasceagnosmeosThis text also has the reference Luke 22:32, but John offers the closer match. ccxxuiiidiciteiiteru&nbar;·simoniohannisdiligisme ccxxxdiciteitertio·simoniohannisamasmeccxxxiItempetrodicitpasceouesmeas ccxxxiiamenamendicotibicumessesiunior